The Secret Genius of Great Preaching

Ray Ortland reminds us good preaching starts with a good heart:

“Out of the overflow of the heart his mouth speaks.”  That is very profound.  Observing preachers through the years, I am convinced this is the secret “genius,” so to speak, of great preaching.  A man of authentic humaneness, goodness, Jesus-like-ness, might not be a doctoral-level exegete, he might not be rhetorically sophisticated, but that man’s preaching will be compelling because he is compelling.  Something is flowing out of him, something of Jesus himself.  The preacher’s good heart, his core being, is well stocked with insights into and personal experiences of the living Christ.  He is therefore able to speak out of both the biblical text and his own intuitive knowledge of the Lord into the hearts of the people where they really live.  And they are helped, freed, lifted, saved.

Read the whole article here.

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Little God Moments

I was leaving one office, headed back to mine. I was walking.

For whatever reason, I went back a different way. Instead of heading out the door I came in, I went up a flight of stairs, hung a left, and preceded down another long hallway.

Head down, absentmindedly checking my phone and walking, I heard someone call my name. I turned to see an old friend, a church member I hadn’t talked with in a while. She expressed a simple need. I said I would connect her with the right people. I said bye and continued back to my office.

No big deal.

But then it struck me. What if I had gone back the other way? Would that connection have happened? I don’t think so. The whole thing felt like a little God moment. Nothing profound. Nothing particularly miraculous. But sovereignly orchestrated nonetheless.

I wonder how many moments like that pass by during the week, unappreciated, unnoticed, misread. We plow through them, labeling them distractions and detours, interruptions and inconveniences. But I wonder if they’re actually little God moments.

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More Than Right

There’s more to disagreements than being found right. There’s relationship.

Ed Stetzer writes:

“One of the greatest things I’ve learned in life is this: people are more important than the point. Instead of working so hard to defend our positions and enforce our demands, we can till up a lot more kingdom soil by treating other people as more valuable than our own appeals for fairness and justice. Yes, we may see things differently than they do; and, yes, we may even be right. But our King has set the standard high enough that when people see the church and its people living the way he’s instructed us, they will see what his kingdom is really all about. (Subversive Kingdom, pp. 126-127)

A good reminder for me, someone who readily argues a point.

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The Evolution of Christian Rap

The first Christian Rap I ever listened to was “Nu Thang” by DC Talk. The year was 1990, I was ten, and I listened to the tape on my Sony Walkman, which, I might add, had the ever fancy auto-reverse feature. Kind of a big deal.

Anyway, “Nu Thang” was fun. It sounded more hip-hop-MC-Hammer-ish than a track of serious rhymes and beats. A quick look at the lyrics gives a fairly accurate feel for the song.

“Ya know He’s doin’ it
God is doin’ a nu thang”
(Repeat. Repeat. Repeat.)

Pretty deep.

Now, fast forward 20 years.

Christian Rap has completely evolved. I am now pleasantly surprised by the quality of rap that artists like Lecrae and Trip Lee are producing. These new artists (I’m thinking particularly of those associated with the 116 Clique) combine theologically dense lyrics with catchy beats and decent rhymes.

The emergence of these new artists has not only been a positive development for Christian Rap, but for Christian music in general. Even within Christian circles, critics have long complained of Christian music’s shallow and thin lyrics.  But that criticism is difficult to level at this new crew of artists. These new rappers are using the speed and word-density of rap to maximize content. They are rapping through Paul’s letters in the album 13 Letters. I’ve also heard John McArthur referenced in song, and as you will see below, Lecrae has further popularized the theology of John Piper in his music.

So if you’ve never checked out Christian Rap, or if it’s been a long time…like 20 years, then I invite you to take a look.

Here’s a good example of what’s new in the world of Christian Rap…

Lyrics to Don’t Waste Your Life :

(feat. Cam & Dwayne Tryumf)

[Hook: Cam]
Don’t wanna waste my life

[Verse 1: LeCrae]
I know a lot of people out there scared they gone die
Couple of em thinking they’ll be livin in the sky
But while I’m here livin man I gotta ask why, what am here fo I gotta figure out
Waste my life
No I gotta make it count
If Christ is real then what am I gone do about
All of the things in Luke 12:15 down to 21
You really oughta go and check it out
Paul said if Christ ain’t resurrect then we wasted our lives
Well that implies that our life’s built around Jesus being alive
Everyday I’m living tryin show the world why
Christ is more than everything you’ll ever try
Better than pretty women and sinning and living to get a minute of any women and men that you admire
Ain’t no lie

We created for Him
Outta the dust he made us for Him
Elects us and he saves us for Him
Jesus comes and raises for Him
Magnify the Father why bother with something lesser
He made us so we could bless Him and to the world we confess him
Resurrects him
So I know I got life
Matter fact better man I know I got Christ
If you don’t’ see His ways in my days and nights
You can hit my brakes you can stop my lights
Man I lost my rights
I lost my life
Forget the money cars and toss that ice
The cost is Christ
And they could never offer me anything on the planet that’ll cost that price.

[Verse 2: Dwayne Tryumph]
Armed and dangerous
So the devil jus can’t handle us
Christian youth them a stand wid us
Livin’ n driven
Given a vision
Fullfillin the commission he handed us
London to Los Angeles
Da rap evangelist
Ma daddy wouldn’t abandon us
“I gotta back pack fulla tracts plus I keep a Johnny Mac”
So are you ready to jam with us
So let’s go, gimme the word an let’s go
Persecution let’s go
Tribulation let’s go
Across the nation let’s go
Procrastination bes go
Hung on the cross in the cold
Died for da young and the old
Can’t say you never know
Heaven knows
How many souls are going to hell or to heaven so we gotta go in and get em
Whaaaaat!

[Verse 3: LeCrae]
Suffer
Yeah do it for Christ if you trying to figure what to do with your life
If you making money hope you doing it right because the money is Gods you better steward it right
Stay focused if you ain’t got no ride
Your life ain’t wrapped up in what you drive
The clothes you wear the job you work
The color your skin naw we Christian first
People living life for a job
Make a lil money start living for a car
Get em a house a wife kids and a dog
When they retire they living high on the hog
But guess what they didn’t ever really live at all
To live is Christ yeah that’s Paul I recall
To die is gain so for Christ we give it all
He’s the treasure you’ll find in the mall
Your money your singleness marriage talent and time
They were loaned to you to show the world that Christ is Divine
That’s why it’s Christ in my rhymes
That’s why it’s Christ all the time
My whole world is built around him He’s the life in my lines
I refused to waste my life
He’s too true ta chase
That ice
Heres my gifts and time cause I’m constantly trying to be used to praise the Christ
If he’s truly raised to life
Then this news should change your life
And by his grace you can put your faith in place that rules your days and nights.

[ These are Don't Waste Your Life Lyrics on http://www.lyricsmania.com/ ]

 

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Why Protestants Reject the Apocrypha

“Apocry-what?”

I remember hearing that word for the first time in college when I was working at a Christian bookstore. The store carried a couple Catholic Bibles that included the Apocrypha, and the addition of these books caught me off guard.

Like many Protestants, I was unfamiliar with these writings. I had no idea some Christians had “bigger” Bibles, and honestly, I had never thought to question why some books were included in the Bible and why others were not. But the Apocrypha pressed the question, so I started poking around and doing some research. Here’s what I found. The Apocrypha never made the Protestant canon for four main reasons.1

  1. The Apocrypha never equates itself to scripture.
    After the defilement of the altar, 1 Maccabees 4:45-46 records, “So they tore down the altar and stored the stones in a convenient place on the temple hill until there should come a prophet to tell what to do with them.” So there is a recognition that no authoritative prophet existed at the time.
  2. Jews never accepted the Apocrypha as Scripture.
    The ancient Jewish historian Josephus, Rabbinic literature, and the Qumran community all deny the Apocrypha scriptural status.2
  3. Jesus and the New Testament authors never quote from the Apocrypha.
    According to New Testament scholar, Roger Nicole, Jesus and the New Testament authors quote a variety of Old Testament books as authoritative scripture 295 times. In contrast, they never quote from the Apocrypha.3
  4. The Apocrypha contains theological inconsistencies.
    One quick example will suffice. Sirach 3:30 reads, “Water will quench a flaming fire; and alms maketh an atonement for sins.” So according to Sirach, giving alms can atone for sins. This clearly contradicts all of Pauline theology.

  1. The following is a distillation of Wayne Grudem’s treatment of this topic in his Systematic Theology, pp. 55-60. []
  2. ibid, pp. 56-57 []
  3. Roger Nicole, “New Testament Use of the Old Testament” as quoted in Grudem’s Systematic Theology, p. 57 []
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Preaching Simply

Martin Luther1 offers a helpful reminder to heady preachers:

“A preacher should have the skill to teach the unlearned simply, roundly and plainly; for teaching is of more importance than exhorting…When I preach I regard neither doctors nor magistrates, of whom I have above forty in the congregation. I have all my eyes on the servant maids and the children. And if the learned men are not well pleased with what they hear, well, the door is open.”

  1. As quoted in Martin Llyod-Jones, Preachers & Preaching, p. 128 []
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Images of the Word – Shattering the Trees

Nature lies outside the grasp of my control. One decent thunderstorm is enough to make this clear. And in Tennessee, we get some lively storms, complete with lightning, hail, damaging winds, and even the occasional tornado touching down. The thunder can crack so loud it shakes our house. The lightning still startles me, and with good reason.

Scientists say lightning can heat the surrounding air to temperatures near five times greater than the surface of the Sun. The surface temperature of the sun is somewhere around 7,400 degrees fahrenheit. That means lightning heats the air around it to 37,000 degrees fahrenheit. When lightning hits a tree, it can splinter the tree into a thousand pieces, and yet, as powerful as lightning is, it does not always destroy the tree.

Many trees withstand this sun-scorching bolt. Trees in themselves are formidable structures with roots reaching deep into the ground. They are not easily shaken. They are not easily moved. They weigh tons and outlive us by centuries. But still, there is something more powerful than lightning that always fells trees. It is the voice of the Lord.

In Psalm 29:5, we read:

“The voice of the Lord breaks the cedars;
the Lord breaks the cedars of Lebanon.”

The cedars of Lebanon are massive trees. They grow to heights of 130 feet, but more importantly for our purposes, they thicken to the diameter of 8 feet across. Picture 8 feet across. That’s gargantuan. That’s big enough to live in (a la My Side of the Mountain)! Yet something echoes louder than these massive cedars can absorb. Something splinters these whale-sized trunks. Something makes toothpicks out these giant trunks. It is the voice of the Lord.

God speaks and these staggering trees stagger. God speaks and these immovable trees move. God speaks and the Cedars of Lebanon bend like grass in a breeze. God speaks and these cedars are reduced to pencil shavings. And yet, if this imagery does not content you, if you want greater displays of power, then consider the mountains of Lebanon.

If we read further in Psalm 29, we see not only does God’s voice shake the cedars of Lebanon, but it also shakes the very mountains on which these trees grow. In verse six, we read, “He makes Lebanon skip like a calf, and Sirion like a young wild ox.” Lebanon and Sirion represent mountains. Lebanon is a region of mountains and Sirion is another name for Mt. Hermon. When God speaks, not only do tall trees shatter, but massive mountains leap! They move and skip. They bounce and jump around in the most absurd and unhindered way.

I hike. I’ve seen many mountains, and I can tell you mountains don’t move. I’ve seen trees sway in a storm. I’ve seen the splintered remains of a lightning-struck tree. I can kind of get my head around that. But mountains leaping like calves? That’s a power I’ve never seen first hand, but that is the power of the word of the Lord. The Lord speaks and the Andes totter. The Lord speaks and Clingman’s Dome does a backflip.

If this is the power of God’s word, then how precious is God’s word! If God’s word can control uncontrollable nature, then how great is that word! If His word holds this power, then I want his word in my life. I want it in my heart and in my head. I want it taped to my doorway. I wanted posted on my dashboard. I want it scribbled on my notebook. Why? Because not only is His word true, but His word has the power to deliver on its promises.

God speaks “Let there be light” and there is light. That is the authority and power of His word. But listen. That same authority and power is active when Jesus says, “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28). The word that fells trees also gives rest. That same authority and power is also active when Paul writes, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” The same word that makes mountains leap also makes hearts calm and still. God’s word has the power to do what it says.

We then cling to God’s written word because it is true in a way that nothing else is true. We cling to the Bible because it gives the diagnosis and the cure. We cling to the scriptures because they contain promise and life. This is wholly unique.

A coach may say follow me and I will make you a superstar. But he cannot necessarily make it so. His words ring hollow. A politician may say vote for me and I will change this country for good, but he cannot guarantee it. He utters empty promises, as well-meaning as they may be. But God says, “For I know the plans I have for you, declares the Lord, plans for peace and not for evil, to give you a future and a hope.” (Jeremiah 29:11), and it will be so. You can bank your life on it. The same word that splinters Redwoods and shakes Mt. Everest is the same word that secures ultimate peace.

Let us cling to God’s word.

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Philippians 2:5-11 Graphically

My fascination with infographics continues.

By Josh Byers. Courtesy of Challies.com

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Sites to See 5.5.12

C.S. Lewis on Fear, Sermons to Books, Fiction & Literature, Newton on Blogging, Top 10 Books of the Last 50 Years.

C. S. Lewis on the Temporary Importance of Fear

“But the painful fear, the guilty fear, the craven fear, the humiliating fear — all such fear will one day be taken way. But only in the way God intends. And in his time. We should not be done with it in the wrong way, or too soon.”

6 Steps to Turning Sermon Transcripts into Books

“Over the last 6-7 years, I have worked on numerous book projects for pastors, some you’re familiar with and some you aren’t. I’m not new to the work. (Matt was just the first guy to put my name on the cover; I’ve never ever asked for that recognition.) I have worked on bad books and good books — which is to say, I’ve worked with bad sermons and good sermons. So the level of work it takes sometimes to turn a sermon transcript (the word-for-word script of what a preacher said from the pulpit) into a book chapter (a polished work of composition suitable for submission to a publisher) changes from project to project, but the process itself is fairly standard. Here’s sort of how it breaks down.?”

Fiction & Literature: An Interview with Russell Moore

“When I was in Louisville for Together for the Gospel I bumped into Russell Moore and had a few minutes to speak about reading fiction. I quickly saw that he has done a lot of thinking about fiction, about the morality and responsibility of reading it. I was eager to learn more and he was kind enough to answer my questions.”

15 Tips on Blogging from John Newton

“John Newton, the slave-trade ship captain turned pastor and hymn-writer, wasn’t exactly a blogger. Many of his writings, however, fit in the category of we today would call blogging. He wrote mostly letters — small, topically oriented and experience-based pieces — and he became increasingly aware those letters would be published for a wider audience. When you pick up a copy of his published letters and begin reading, they remind today’s reader of the blog style many Christians find edifying.”

What We Read, 1962-2012

By Jared via First Things.

 

 

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Magical Mission Trips and Camp Highs

As a pastor in student ministries, camps and mission trips comprise part of my yearly calendar. I love these opportunities, and in any given year, some of my favorite memories come from these concentrated times away.

But as fun and helpful as these trips are, I find they can be a source of confusion and even consternation. Let me explain.

People tend to approach these trips in one of two ways. They either believe there’s something extra magical about these trips, or they are skeptical of these trips and worry about the “camp high” they seem to produce.

I think both perspectives err.

Continue reading

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